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ROZGAAR PER BANDISH

Agar kisi ka dushman us ko pareshaniyon mein mubtila karna chahe to us ka ek tareeqa yeh bhi hai ke us shakhs ki aamdani mein rukaawat paida karwa di jae. Aisa karne ke liye jadugar se madad lete hain log jo victim ke rozgaar per bandish lagaa deta hai. Is bandish ki waje se koi bhi khushhaal gharaana pareshaniyon mein ghir jaata hai. Ghar mein jawaan bĂȘte bina kisi job ke baithe rahte hain ya ghar ki kifaalat karne wala hi berozgaar hojata hai jis se us ke ghar mein choolha jalna mushki ho jata hai aur ma’ashare mein sar utha ker jeena mushkil hojaata hai. Zaahir hai ke jis ko paison ki qillat ka saamna karna padega woh logon ke aage hath phailaane per majbur hojaega aur us ki khuddari ko bhi thes pahunchegi. Is bandish ki waje se ma’ashare mein zillat ka saamna bhi karna padta hai kyunki victim ke sathi sab us se bahut aage nikal jaate hain. Sath mein badnami bhi hoti hai victim ki kafi kyunki qabar ka haal to sirf murda hi jaanta hai. Jo log victim ki pareshani samajhne se qaasir hote hain woh us hi ko ghaer zimmedar ya na-ahal samajhne lagte hain.
Ma’ashi dikkaton ke waje se kisi bhi ghar ke sab afraad ko kai qism ki mushkilaat ka saamna karna pad sakta hai aur in sab pareshaniyon ke piche dushman ki sirf ek chaal hoti hai  aur woh hai rozgaar per bandish lagaane ki.
In sab baaton se yeh to zaahir hai ke aise maahaul mein jahan khair khwah kam aur bad khwah qism ke log zyada milte hain to mohtaat rahna bahut zaruri hogaya hai. Us ka ek tareeqa to yeh hai ke koi insaan aisi nawbat hi na aane de ke us ko itna nuksaan uthaana pade. Yaani ki woh ache haalaat mein bhi Salaah ki paabandi kare, Quran ki tilaawat kare aur haasidon se bachne ki Qurani aur ahadith ki duaon ke wird paabandi se karta rahe. Magar afsos ki baat yeh hai ke aam taur per jab tak koi poori tarah se jadu mein gharq nahin ho jaata tab tak koi haasidon se bachne ki koshish bhi nahin karta.
Bahrahaal, rozgaar per bandish lagne ke baad bhi agar koi fauran roohani ilaj karwaale to bade nuksaanaat se bach sakta hai. Jadu ke is qism ke victims ko rahnumaai aur akhlaaqi himaayat ki bhi zarurat hoti hai kyunki woh afsurdagi ke shikaar ho jaate hain aur us ke alaawa un ki khud etamaadi mein bhi kai aa jaati hai. Aise mein unka yeh samajhna bahut zaruri hota hai ke un ki haalat ki waja un ki na-ahali nahin balki un ke kisi dushman ka karwaaya hua jadu hai.